How Would A Virtue Ethicist, Specifically One Influenced By The Aristotelian Concept Of Eudaimonia, Respond To The Objection That Their Emphasis On Cultivating Character Traits And Moral Habits May Inadvertently Lead To A Form Of Moral Complacency, Where Individuals Prioritize Their Own Flourishing Over The Greater Good And The Needs Of Others?
A virtue ethicist influenced by Aristotle's concept of eudaimonia would respond to the objection by emphasizing that true flourishing is inherently social and interconnected. Here are the key points of their response:
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Eudaimonia and Community: Eudaimonia is not a solitary pursuit but is deeply rooted in the community. Aristotle's emphasis on the polis suggests that one's flourishing is tied to the well-being of others. Thus, neglecting others undermines one's own eudaimonia.
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Other-Regarding Virtues: Virtues such as justice, generosity, and friendship are inherently social. Cultivating these virtues necessitates interaction and contribution to the greater good, making it impossible to truly flourish without considering others.
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Phronesis (Practical Wisdom): Practical wisdom guides the application of virtues, ensuring that individuals balance their own flourishing with the needs of others. This wisdom helps individuals recognize when to prioritize community needs without causing moral complacency.
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Mutual Benefit: Flourishing is not a zero-sum game. Helping others contributes to one's own eudaimonia, creating a harmonious and mutually beneficial relationship between individual and community.
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Integration of Consequences: Virtue ethics considers the consequences of actions within character development. A truly virtuous person acts with intentions and behaviors that align with the greater good, avoiding complacency.
In conclusion, the virtue ethicist argues that eudaimonia, through its social nature, other-regarding virtues, practical wisdom, and mutual benefits, ensures that focusing on personal character does not lead to moral complacency but rather to a balanced life that benefits both the individual and society.